Yoga and Buddhism: Reducing Consumption or ……….?
What many people find appealing about learning and
practicing Yoga and Buddhism, or any religious or
spiritual path is that it gives them a focus to build
their life and mental and physical energy around.
But while some people find this appealing and
enlightening, others fear that such an approach to
life can constrain them and feel that it will keep
them from enjoying or indulging in those ways of
living that they have been conditioned or habituated
into thinking and feeling are pleasurable.
If we are used to drinking a six pack of beer after
what we think was a hard days work and effort, we may
not see any sense or need in making a change in our
life that would involve not drinking them.
If we are used to watching a lot of television or
staying up late each night in front of it, we may not
see any benefit in turning it off and turning our
attention to something else.
If part of our life revolves around the indiscriminate
use of drugs or sexual activities and actions that are promiscuous, we may think that Buddhism, Yoga and
other spiritual paths and religions will do little more then make use feel shame or guilt or just more confused
about who and how we are.
And if we have blindly got attached to the habit of
consuming more and more through the senses and wanting
more and more as far as material and financial wealth,
we may react with resentment to anything or anyone who
suggests or recommends that we slow down and take
stock of ourselves and what we are doing.
It is accurate to say that Yoga and Buddhism teach us
to reduce consumption of all things, and that can
disturb or threaten us, but what they are really
teaching us is to be more skillful in our consumption.
Sometimes we do not see or understand that less can be
better and that austerity can be skillful.
This writer reflected on this some years back when he
was invited to give a brief talk on Yoga at a local
meeting of The Vegetarians International here in
Bangkok.
The food was healthy and delicious and all vegetarian,
but many people went back for plate after plate of it,
which probably negated some of the affects of the
healthy aspects of having a vegetarian diet.
And then yesterday, after teaching a Yoga session at a
local park in Bangkok, I was invited to eat (and eat
and eat) by some of the Thai and Thai – Chinese who
had been in the park that morning.
I had to politely and firmly tell them that I had
eaten (gin laew khrap) and was full (him laew khrap).
Perhaps part of the problem is that we express our
love, respect, admiration and like for another by
offering them food and other sensually pleasing things
or in ways that seem to not always be healthy.
Maybe we can prepare and put a lot of food on their
plate and drinks in their glass, but not take the time
to listen to where they are at and coming from.
Maybe some of us do not know how to do such a thing.
And there are many who do not want or need to express themselves in such a way, and one or more full plates
of food gives them all of the temporary happiness and satisfaction that they could want or need.
Yoga and Buddhism want us to have the mindfulness to
know ourselves and others better so that we do not
indulge and consume in ways that may be unwise or hurt ourselves and others.
They suggest that we take a look at what we are
thinking and feeling as we have intentions and perform
certain actions.
Not only do they suggest these things, but by engaging
in the mental and physical practices of Yoga and
Buddhism, we naturally bring about a state of
mindfulness that is focused on these things, so that
what we think, what we feel, what we say, what we do,
and what we involve ourselves in through the senses is
always made more skillful.
Of course, many of us do not have to be practitioners
of Yoga or Buddhism to come to these realizations and
changes in our behaviors.
Sometimes we come to them naturally through the
experiences and changes of life.
Sometimes we make these changes because we have been
advised to by medical professionals.
Sometimes we make these changes because we have found
out that they are interfering with our ability to earn
a living or keep the present job we have or get a
promotion at that job.
If we reduce our consumption or become more skillful
in what we consume, there is no suffering involved in
it.
There is the challenge of the change and keeping in
mind what the benefits of such a change are.
There is the challenge of having to say “no” or
explain oneself to people who are insistent or not understanding.
There is the challenge of perhaps feeling different or
maybe even being ostracized or ridiculed in some
subtle manner.
We live in a time, and in countries and cultures where
we are bombarded relentlessly through the senses that
we should buy this and that and many times we fail to
see that many of these things are not needed for
survival.
Certainly many of these things may make our lives more enjoyable or fruitful in some manner, but many times
we involve ourselves in things or purchase them because we feel that they will give us some status or impress
others or that we are being fashionable and cool.
A lifestyle of reduced or more skilful consumption can
and will bring us benefits as far as health and along
the way, make us more mindful of the many gifts,
pleasures and opportunities that we have, while
cultivating understanding and compassion for those who
do not have such things.
We may also find that we are saving a bit more money
then we did previously.
©2004 John C. Kimbrough
(John lives and teaches in Bangkok, Thailand. He can
be reached at johnckimbrough@yahoo.com)