TALKING OR TYING SHOES?
by Robert Rabbin
I was recently speaking with a friend about Radical Sages. She is an energy
healer who has been certified in various forms of counseling work, all of which
aim to help people live more authentic and compassionate lives, in harmony with
nature.
As I spoke, I put my usual emphasis on merging insight with action, of embodying
and demonstrating universal spiritual principles, of needing to engage the
issues of the day with wisdom and compassion--and also with strength and direct
action on behalf of our spiritual values. In order to do this, I said we have to
awaken to the world around us. I suggested we spend at least one hour a day
reading independent media accounts of current events. I said listening to Amy
Goodman on Democracy Now!
should be as much a daily spiritual practice as scriptural reading and
meditation. I invoked Dr. Huston Smith, who said the goal of spiritual life was
"not altered states, but altered traits." I asked her what an authentically
spiritual, wise, and compassionate life looked like. How is such a life
behaviorally distinctive?
"I don't want to get into the issue of abortion, or whether we should invade
Iraq, or what we should do with our tax dollars. I don't want to polarize people
or antagonize them by taking a partisan stand. I want to help them recover their
soulful knowledge and respect for the Earth. I just want to call people to their
higher self." So do I.
And I want to know what recovering soulful knowledge and respect for the Earth
looks like in action. I want to know what calling others and being called
oneself to the higher self looks like when it comes time to make a mindful,
conscious choice.
On Tuesday, I gave a talk to members of the San Francisco chapter of Spirit at
Work. I quoted a few passages from my book Igniting
the Soul at Work. In one chapter, I recalled an
experience that made me realize there is, in fact, a behaviorally distinctive
quality to the higher self, to expanded awareness, to wisdom and compassion:
I once witnessed a spectacle of silence in the
Berkeley Community Theater. Every one of the 3,491 seats was occupied. On stage
sat Thich Nhat Hanh, a Vietnamese Buddhist monk. Next to him sat a young woman.
The monk spoke about mindfulness, about awareness, about respect for each other
and all living things. He spoke slowly and quietly. From time to time he would
fall silent, and the woman would pick up and ring a bell that rested on the
floor in front of her. The reverberations of the bell could be heard throughout
the auditorium and felt within each person's brain, stimulating perceptions of
intuitive subtlety.
Thich Nhat Hanh's talk was less about information than experience. The words
were like a tour bus carrying the audience to ancient sites of meaning and depth
and beauty. Though the bus was still and unmoving, we traveled far and saw much.
Anyone could have dropped a tack or a nail file, even a piece of paper, and the
noise would have seemed loud because the silence was so great.
After some time, I felt the audience breathe in unison, a meditative breathing,
a breathing that connected us together and to the awareness of which the monk
was speaking. I thought I was sitting in the mountains at twilight, when life
itself begins to creep from its hiding places like a deer come to drink from a
lake of pentagrams and stars.
Even when speaking, the monk was silent, was silence. In order to hear his words
of silence and the silence within his words, the audience had to be silent and
become silence. It was a spectacle. We were embraced by silence and thus set
free from agitation, from separation, from duality. It would have been
impossible for any anger or cruelty to arise in that community. It would have
been impossible for anyone to harm another in any way.
I cannot conceive of wisdom, compassion, or the
higher self existing independent of such a behavioral display. Though we didn't
get around to asking what his "stand" was on current hot button issues like
abortion and war, I know he is on record as saying, "Do not live with a vocation
that is harmful to humans and nature. Do not invest in companies that deprive
others of their chance to life." That seems pretty direct and unequivocal to me.
I cannot imagine the good monk not saying those words, even if they might
antagonize someone who profits from harming humans and nature. Insight and
action are as inseparable as flower and fragrance. I respect Thich Nhat Hanh for
both his wisdom and his position on right livelihood. Actually, wisdom and right
livelihood are not two separate things, but one thing, without separable parts.
I have been a student of mysticism almost my entire life. There was a time when
I, too, thought it was enough to call people to higher ground, to inspire their
innate goodness. I have noticed, however, that for most people, including many
highly evolved spiritual teachers and healers, that behavior lags far behind
rhetoric. We may speak in angelic phrases, but where do we put our feet? We may
invoke higher consciousness, but where do we invest our money, where do we go to
work, what products do we buy, and for whom do we vote?
A disciple was getting ready to help his Master get ready to deliver a lecture.
His friend asked, "What is it about what the Master says that makes you go to so
many of his talks?" The disciple responded, "I don't go to hear the Master talk.
I go to watch him tie his shoes."
I love this statement by Ram Dass, "Science and religion both teach that we are
all interconnected, and thus interdependent. And at the very core, we are all
One. But how do we live as if we know this?"
How do we live as if we know this? If we are alive, we make choices. What are
they? And, should we not, as spiritual beings seeking to heal a troubled world,
put our own choices, our own behavior, on the line as examples of higher
consciousness?
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Robert Rabbin is a San Francisco-based writer and speaker. He is the author of
numerous books and articles, and the founder of Radical Sages, an online hub of
global spiritual activism. For more more information, please visit
www.radicalsages.com.

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©Robert Rabbin/All Rights Reserved/2005
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