Meditation – The Core Teaching and Practice of Yoga
and Buddhism
Much has been written about and reflected on
meditation and what it consists of.
In the early 21rst century, with the availability of
the computer and a number of online ways to share and disseminate information, and more people learning and practicing
meditation and writing about it, it seems that we can easily access any information that we wish to on meditation.
In some instances, we may seem overwhelmed and
confused by the availability of all of this
information or not be sure about how to practice or if
we should be practicing within the context of a larger
set of teachings and practices.
In both Yoga and Buddhism, meditation is the core
teaching and practice.
And in both Yoga and Buddhism, meditation is practiced
within a larger set of teachings and practices.
This larger set of teachings and practices is mainly
one of morals and ethics as regards thought, speech
and action plus how our consciousness works and what
influences its workings.
The idea and practice of meditation is something that
man has been doing throughout the history of mankind.
It can be practiced by clergy, monks and lay people.
It can be practiced by men and women and young and
old.
It can be practiced in prison, at home or while
traveling to another place or country.
Elements and practices in Islam, Judaism,
Christianity, and Catholicism bear a strong
resemblance to the practice of meditation in Yoga and
Buddhism.
Meditation is something that we at times think of as
being quite difficult to do and bring into our lives.
We may not be clear about how to do it or what we
should be getting out of doing it.
We may think that it is something that we are not
capable of doing.
For those who are investigating Yoga and Buddhism at
this time and want to learn them and practice
meditation we offer a few guidelines and comments
about its practice.
They may be of help to you in making meditation part
of your daily habit and routine.
Point #1 - In order to practice meditation we need to
sit in posture that is comfortable, steady and
therapeutic.
What makes the posture for meditation so important is
the fact that it is therapeutic.
Many times we can be comfortable and steady in a
posture when we are sitting reading or watching
television. It does not mean that the posture we are
in is a healthy one.
Learning to sit in a meditative posture is one of the
greatest challenges that those who are new to
meditation face.
This meditative posture does not have to be an
advanced posture as long as it is therapeutic, meaning
that it balances the energy of the body and
consciousness.
Two postures that are good for those who are new to
meditation to learn are the Yoga postures known as the
easy posture (sukhasana) and the thunderbolt posture (vajrasana).
Point #2 - Meditation practice should be done at the
same time everyday.
Determining when is the best time for one will depend
on their own schedule and a system of trial and error.
Sometimes early in the morning is best, though some
people have said that they are too distracted because
they think of their work and tasks for the day ahead.
Individuals who experience this may do better
meditating at night before dinner or going to bed.
Point #3 – When we sit for meditation practice we
should try to sit for at least 15 minutes.
How long we sit is not the most important thing,
though we should try to make it a regular habit to sit
for at least 15 minutes each time we sit.
With that kind of experience and discipline, we will
get benefits plus at the same time build a solid and
strong base for future practice.
Point #4 – When the mind and consciousness wanders
during meditation practice we should not become
frustrated or think that we are failing in our effort.
We should just simply note the movement and then let
it go, bringing our attention back to our
concentration object.
This experience of the wandering consciousness is part
of the process that cultivates wisdom and insight.
This experience of the wandering consciousness also is
why it is helpful and necessary to practice meditation
within the context of a wider set of teachings, as
these teachings give us insights as to how the
consciousness wanders and what can be learned from
this.
Point #5 – Our concentration object can be any number
of things, such as the rising and falling of the
abdomen or the breath.
What it is exactly may not be the most important thing
and like trying to build a regular practice of 15
minutes each day, it is the sticking with one
concentration object that is most fruitful and
gradually builds a stronger practice in the future.
Point #6 – It we practice sitting meditation on a
regular basis, we will lessen tendencies to stress and
anxiety in our life, be both mentally and physically
healthier and weaken unwholesome states of being
(doubt, sloth, torpor, ill – will, restlessness and
worry, among others) and cultivate wholesome states of
being (mindfulness, concentration, tranquility and
joy, among others).
That in itself should be enough of an incentive for
people to learn and practice it.
Point #7 – Our place of practice should be clean and
quiet and our clothing and body when we practice
should also be clean.
It is advised that one takes a shower before
practicing and one wears clean and fresh clothing
during the sitting meditation practice session.
Meditation is not a difficult thing to learn and
practice.
Anyone can benefit from learning to sit for meditation
practice on a daily and regular basis.
© 2004 John C. Kimbrough
(John lives and teaches in Bangkok, Thailand. He can
be reached at johnckimbrough@yahoo.com)