Looking at Yoga, Buddhism and Christianity
Our interest and quest for a religious or spiritual
path and presence seems like a noble one, though at
times we may not be fully mindful about what it is
that we want from it.
In other words, what we get from seeking out and
practicing or following such a way may not be truly
noble, spiritual or religious at all.
Examples of this would be that we want to feel like we
are special, better or more enlightened and wise then
others.
This is nothing more then a reinforcement of
unskillful aspects of our current ego and being and
will not result in us being more mindful about others
and how we react to them and treat them.
It can result in nothing more then having a path and
practice that results in one having more of a closed
and less tolerant and patient mind, consciousness and
being.
And it happens among practitioners of all paths and
religions.
With continued practice and understanding, plus
walking down the path of life with the changes and
challenges that it can bring, we can get away from
this way of thinking and feeling and start to see that
the most worthwhile thing to do is to look at others
with patience, understanding and kindness.
We can not say for sure that if one practices Yoga, or
one practices Buddhism, or if one practices
Christianity or any other path or way, that that will
be the way that will bring them to this state.
This writer has, as I am sure you have, met intolerant Buddhist, Yoga and Christian practitioners at one time or
another.
All of these paths and ways have elements and
teachings within them that teach us the same thing.
Sometimes it is not easy to search them out or
comprehend them on our first exposure to them or if
our exposure is more of a superficial one or if we are
doing nothing more then looking for a way to feel
special about ourselves or think that we are better
then others.
One of the great similarities among Yoga, Buddhism and Christianity is that we are looking at ourselves and
working on ourselves, not preoccupied with the thoughts, attitudes, feelings and actions of others.
This process of looking at and working on ourselves
can be at times an almost ruthless one, or at the very
least, challenging.
It is hard to see clearly how we are and how we can
and should be.
Perhaps Yoga and Buddhism, with their emphasis on
regular meditation practice, give us a way to do this
looking in a way that is not overly harsh, self –
critical or self – demeaning, allowing us to learn and
grow in a way that is joyful and enlightening, as we
cast off the old and put on the new.
Some have thought and stated that Christianity, with
its emphasis on teachings of the Bible, which are
many, and prayer and belief in Christ, may ask too
much of a person, and instead of giving them a path to
self – acceptance and understanding, lead to
confusion, guilt and shame in dealing with and
understanding their past and present actions and
experiences.
The idea of thinking of oneself or others as being a
sinner may not always be a helpful one in getting to a
better understanding of oneself and others.
In Yoga and Buddhism, states that are causing problems
are clearly stated and spelled out, these being the
mental defilements and hindrances, and ways of
bringing about change are given clearly, these being
things such as posture practice, breathing techniques,
morals and ethics, healthy habits as regards diet,
sleep and leisure activities and meditation.
In addition, what we achieve and the changes that come
about are also clearly stated. These are that we come
to a sattvic state, which is according to Yoga, a
state of mental and physical being where we are calm
and focused, while in Buddhism, we cultivate and
develop what are known as The Factors of
Enlightenment. These are mental and physical states
built on mindfulness, concentration, joy, and energy
and effort, among others.
Though some teachings and practices may differ among
Yoga, Buddhism and Christianity, they all put an
emphasis on loving kindness and compassion to others.
It is just that the paths and ways on both the
intellectual and behavioral level between them may
differ slightly.
A healthy and skillful ascension on the religious and
spiritual ladder leads us to understand the universal
values and states of mankind and living, not to think
that our way or path or practice is the best.
©2004 John C. Kimbrough
(John lives and teaches in Bangkok, Thailand. He can
be reached at johnckimbrough@yahoo.com)