How Does the Practice of Hatha Yoga Naturally Lead One
to Buddhism?
Such a statement and assertion may result in those who
practice Yoga and Hatha Yoga a variety of thoughts and reactions.
And in the teaching of Hatha Yoga, just as the
teaching of anything, the teacher’s experiences with
life and their practice and approach to life and
teaching will influence what he or she shares with the
students and how the energy of their mind and body is
directed during their hour or hour and a half
together, once a day, everyday or three times a week.
Some teachers may place a lot of emphasis on various
other teachings and aspects of Yoga while they teach,
while some will focus solely on the body.
Some teachers may have ideas as to what should be
their sole focus while teaching, some thinking that
anything outside of the physical practice of Yoga is
not suitable, while others will bring other things
into their teaching.
In secular cultures and societies where the practice
or non – practice of religion and a spiritual
discipline is thought of as being a very much
individual choice, any discussion of religious and
spiritual ethics and teachings may be considered to be inappropriate, unsuitable and even offensive to some in the Hatha Yoga
teaching and learning session.
And in order to see how the practice of Yoga can
naturally lead one to Buddhism, one needs to be
familiar with what Buddhism is built around and
teaches.
In the briefest possible manner, Buddhism states that
we suffer as individuals and that this suffering is a
result of defilements in our mind and consciousness,
our conditioning and how we think, speak and act.
Buddhism gives us a set of teachings to learn,
understand and apply which weakens the defilements,
rectifies unwholesome conditioning from the past, and
allows for wholesome conditioning in the present and
future, both as individuals and in our interactions
with others.
This set of teachings is known as The Noble Eightfold
Path.
Seasoned teachers and practitioners of Hatha Yoga know
that by working with the body and consciousness
through the breathing techniques and bodily postures
that Hatha Yoga recommends, changes come about in how
we think, feel, speak and act.
Many of the states of consciousness that the
understanding and application of The Noble Eightfold
Path bring about naturally we start to evolve to
through our practice of Hatha Yoga.
This is a result of the fact that through the practice
of Hatha Yoga, we become more balanced, relaxed,
mindful and concentrated.
We become more understanding and compassionate to the
ways of other people and can see what causes their
problems and our own and how they can be dealt with.
This equates to Right Understanding, the first step of
The Noble Eightfold Path of Buddhism.
We start to live a life built more around the idea and
practice of harmlessness and good will to others,
while making changes on our own that require less from
others and our environment. This equates to Right
Intentions, the second step of The Noble Eightfold
Path of Buddhism.
Our speech is less hostile to others, both to their
face and behind their back. We are more honest in what
we say, in addition to being more mindful about how
our words can affect others. This equates to Right
Speech, the third step of The Noble Eightfold Path of
Buddhism.
Our actions are less aggressive and violent to all
forms of life, and we do not need to appropriate those
things that belong to others or engage in sensual or
sexual actions that may be injurious or demeaning to
ourselves and others. This equates to Right Action,
the fourth step of The Noble Eightfold Path of
Buddhism.
We look more closely at what we do for a living and
what our attitude is to our work. It is quite common
to see people who have had a spiritual awakening
through any number of ways to make changes in what
they do for a living, if it is possible.
And many times, even it is does not initially seem
possible, eventually some change will happen.
Though the original ideas as put forth in Buddhism of
what Right Livelihood consisted of were quite narrow
and explicitly stated as being a few particular
things, as society, culture and life as evolved, these
have been broadened somewhat, so that jobs where greed
and lust for money, power and influence is the primary motivation behind the work may also be questioned as being a wrong
form of livelihood.
This equates to the fifth step of The Noble Eightfold
Path of Buddhism.
The next three steps of The Noble Eightfold Path of
Buddhism are Right Effort, Right Mindfulness and Right Concentration.
Right Effort means the conscious application of our
mental and physical energy to weaken the negative and unwholesome states of our being while cultivating the positive and
wholesome states of our being.
These positive and wholesome states of our being are
those very states that we mentioned that the practice
of Hatha Yoga brings us to above, that being more
relaxed and calm, concentrated, mindful and balanced.
These equate to what are known as The Seven Factors of Enlightenment in Buddhism. They are mindfulness, tranquility,
equanimity, energy and effort, joy, concentration and an investigative nature.
As a long - term Yoga student of mind told me
yesterday after our session together, she felt
“relaxed and alert”.
In Right Mindfulness, the seventh step of The Noble
Eightfold Path of Buddhism, we are more aware of the
body, our feelings and our mental states.
When we practice Hatha Yoga, we start to become very
mindful of our body and posture, both while we
practice and when we are not practicing.
We are more aware of how we feel and what we are
thinking at any particular moment and time and also
more mindful of how we can rectify or renew stagnant
or negative thinking.
The eighth step of The Noble Eightfold Path of
Buddhism is referred to as Right Concentration and
consists of various states of concentration and
consciousness that we attain through the overall
understanding and practice of The Noble Eightfold Path
of Buddhism and the practice of meditation.
Hatha Yoga prepares us for such an activity as
meditation and balances the mind and consciousness so
that attaining this various concentration states is
more readily and easily accessible.
And of course, it is understood that the practice of
meditation is already an integral part of any form or
system of Hatha Yoga or any other practice of Yoga,
such as Karma Yoga, Jnana Yoga, Raja/Astanga yoga or
Bhaktha Yoga.
To see more clearly how the practice of Hatha Yoga
naturally leads one to and evolves to the practice of
Buddhism can be more clearly seen and understood by
taking sometime to study the Buddhist teachings and
the various stages, steps and components of The Noble
Eightfold Path of Buddhism.
It is not about becoming a Buddhist or calling oneself
a Buddhist, but just better understanding how the
spiritual elements of our being are being enhanced,
cultivated and strengthened through the practice of
Hatha Yoga.
©2004 John C. Kimbrough
(John lives and teaches in Bangkok, Thailand. He can
be reached at johnckimbrough@yahoo.com)